“Trying harder and putting in that extra bit of exertion was so counterproductive!”
If we want to release tension or rumination, we emphasize the exhalation and the gap at the end before the inhalation. If we want to energize, we emphasize the inhale, and the place at the top of the inhale.
When we have committed to the path of meditation, we tend to impose this desire for consistency on that, too, so should we experience any sort of dip in our meditation practice, we feel uncomfortable, dissatisfied, insecure — all those bugaboos start vying for our attention.
The mind is just like a mountain, just like the sky. No matter what you’re experiencing at present, your mind remains the unchangeable ground, like a mountain. Like the sky, it’s free and pure, and it has the wondrous quality of allowing thoughts, feelings, and perceptions to appear and dissolve like clouds.
You have likely heard the phrase “monkey mind,” but even if you’re unfamiliar with the term, you can probably guess what it means: when your mind won’t shut up, churning out thoughts, images, associations, impulses, and so on.
Is formal meditation—sitting quietly in an upright posture for a dedicated amount of time—the type of meditation you should prioritize? And if so, for how long at a time? And how many times to meditate a day? Or is it more important to learn how to meditate anytime, anywhere, in any circumstance?
“Fifteen or twenty minutes of formal, seated meditation a day to anchor and develop your practice, and then – since you can’t always be sitting on a cushion in a nice quiet room — plenty of informal meditation throughout the day. Repeat as necessary…ideally, throughout your life!”
If you’re reading this, you’ve certainly received at least a few teachings that inspired you to meditate. But for some of us, there’s just one catch: we somehow can’t get around to actually doing it. “Oh my, the day went by so fast! Well, tomorrow, I’ll definitely make time to meditate.” Tomorrow comes and goes, and meditation gets put off until the next day . . . and the next.
How much influence do you have over the state of your mind? In all likelihood, you feel you have next to none. You don’t wish to get angry, but you get angry. You have zero desire to get depressed or tense or sad, but all of that happens anyway.
As a beginner, if keeping your eyes open during meditation is too distracting, it’s fine to close them. And, as your practice progresses, you may encounter particular types of meditation that involve visualization, in which case, having your eyes closed can be helpful. Generally, though, in Mingyur Rinpoche’s tradition, you are encouraged to meditate with open eyes. If you’re unable to do so at the outset, it’s recommended that you practice it a little at a time until you find it comfortable.
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