“If you practice meditation, you can use problems as support for your practice. You can liberate your self-created suffering by recognizing the nature of suffering.”
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When we sit on the cushion and all the circumstances are good, plus the environment is cooperating, then we have some experience of meditation. But when we get off the cushion and move into everyday life, then sometimes — even though we know that, theoretically, we can practice daily meditation anywhere, anytime — we forget what that really means.
Although the good qualities are right there within us and all around us, if we fail to recognize them, there’s not much they can do for us. But if we recognize them, it opens up a world of possibilities.
When you first begin a meditation practice, you might have a rather pleasant experience – a sense of clarity, or a more settled mind, for instance. However, once you’ve tried meditation a few times, a flurry of thoughts might start popping up – or even a real overload of thoughts and emotions.
The golden thread that runs through all of the Joy of Living is awareness. Mingyur Rinpoche introduces us directly to awareness by virtue of a practice he calls “open awareness.” To use the traditional analogy of the ocean and the wave, this is an introduction to the ocean — the vast, clean, pure expanse that is our inheritance. It is our abiding nature, always there, and can never be made better or worse. This is who we truly are.
The mind is just like a mountain, just like the sky. No matter what you’re experiencing at present, your mind remains the unchangeable ground, like a mountain. Like the sky, it’s free and pure, and it has the wondrous quality of allowing thoughts, feelings, and perceptions to appear and dissolve like clouds.
When you’re a child, you have specific opportunities; when you grow up, you have other, different prospects and alternatives. When you’re elderly, there are still more particular life experiences to take pleasure in. If you enjoy all these moments, you will feel very content.
There’s an inextricable relationship between our minds and our external world. Whether we perceive our environment as gorgeous or hideous, useful or a hindrance, neutral or deeply meaningful — it all depends on what’s within us. If you can perceive it, it’s happening in your mind.
Just as you are beginning to wake up, bring your awareness to your feet. “Bringing awareness” just means to simply feel them, be aware of their existence. Slowly, in a relaxed way, move your awareness up to your legs, torso, and head. Whatever sensations may arise, whether pleasant, unpleasant, or neutral, just let them be as they are.
You have likely heard the phrase “monkey mind,” but even if you’re unfamiliar with the term, you can probably guess what it means: when your mind won’t shut up, churning out thoughts, images, associations, impulses, and so on.
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